片名:《月亮上的洞》

類型:劇情片

上映時(shí)間:1964

上映地區(qū):以色列

導(dǎo)演:Uri,Zohar

主演:Arik,Lavie,Shaike,Ophir,Avraham,Heffner

集數(shù): 完結(jié)

語(yǔ)言:希伯來(lái)語(yǔ)

劇情片月亮上的洞由演員Arik,Lavie,Shaike,Ophir,Avraham,Heffner精彩表演，月亮上的洞講述了一段感人的故事。月亮上的洞劇情片由知名導(dǎo)演Uri,Zohar指導(dǎo)拍攝，月亮上的洞的影片鏡頭完美，月亮上的洞的劇情千回百轉(zhuǎn)，月亮上的洞的精彩片段膾炙人口，月亮上的洞讓人夸夸其談。月亮上的洞上映于1964年，月亮上的洞在上映地區(qū)以色列受到大家喜歡，而成為熱門電影。月亮上的洞的評(píng)分達(dá)到6.0分，所以月亮上的洞是一部?jī)?yōu)秀的劇情片。

月亮上的洞劇情講述了:

A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.                                                                      A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and  "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.                                                                      Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.                                                                      The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.